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Sunday, August 15, 2010

Chief Sitting Bull - Sioux


Chief Sitting Bull

Tatanka Iyotaka was born about 1837, near the Grand River in South Dakota.  As a child he was known as Slon-He.  He became a chief, Chief Sitting Bull, and a medicine man of the Hunkpapa Lakota Sioux Native American tribe.  He led his people against the United States in many battles.

Red Cloud's War

Sitting Bull led numerous war parties against Fort Berthold, Fort Stevenson, and Fort Buford and their environs from 1865 through 1868. Although Red Cloud was a leader of the Oglala Sioux, his leadership and attacks against forts in the Powder River Country of Montana were supported by Sitting Bull's guerrilla attacks on emigrant parties and smaller forts throughout the upper Missouri River region. By early 1868, the U.S. government desired a peaceful settlement to Red Cloud's War. It agreed to Red Cloud's demands that Forts Phil Kearny and C.F. Smith be abandoned. Chief Gall of the Hunkpapas (among other representatives of the Hunkpapas, Blackfeet, and Yankton Sioux) signed a form of the Treaty of Fort Laramie on July 2, 1868 at Fort Rice (near Bismarck, North Dakota). Sitting Bull did not agree to the treaty. He continued his hit-and-run attacks on forts in the upper Missouri area throughout the late 1860s and early 1870s. The events of 1867–1868 mark a historically debated period of Sitting Bull's life. According to historian Stanley Vestal, who conducted interviews with surviving Hunkpapa in 1930, Sitting Bull was made "Supreme Chief of the whole Sioux Nation" at this time.

The Railroad and the Gold Rush

Sitting Bull's band of Hunkpapas continued to attack migrating parties and forts in the late 1860s. When in 1871 the Northern Pacific Railway conducted a survey for a route across the northern plains directly through Hunkpapa lands, it encountered stiff Sioux resistance. The same railway people returned the following year accompanied by federal troops. The survey party was again attacked by Sitting Bull and the Hunkpapa and was forced to turn back. In 1873, the military accompaniment for the surveyors was considerably larger, but Sitting Bull's forces resisted this survey "most vigorously."

The Panic of 1873 forced the Northern Pacific Railway's backers (such as Jay Cooke) into bankruptcy. This financial condition halted construction of the railroad through Sioux territory. At the same time, other men became interested in the possibility of gold mining in the Black Hills. In 1874, Lt. Col. George Armstrong Custer led a military expedition from Fort Abraham Lincoln, near Bismarck, to explore the Black Hills for gold and to determine a suitable location for a military fort in the Hills. Custer's announcement of gold in the Black Hills triggered the Black Hills Gold Rush. Tensions increased between the Sioux and European Americans' seeking to move into the Black Hills.


The Battle at the Little Big Horn River

The most famous of which was the Battle at the Little Big Horn River against Lieutenant General George Armstrong Custer on June 25, 1876.

Following that battle, Sitting Bull and his followers escaped to Wood Mountain, Saskatchewan, where he remained until 1881, at which time he surrendered to US forces.

Wild West Show


Chief Sitting Bull and Buffalo Bill

When he returned to the United States he worked as a performer in Buffalo Bill's Wild West show. In 1885, Sitting Bull was allowed to leave the reservation to join Buffalo Bill Cody’s Wild West show as a Show Indian. He earned about $50 a week for riding once around the arena, where he was a popular attraction. Although it is rumored that he often cursed his audiences in his native tongue during the show, some historians argue that he did not. Historians have reported that Sitting Bull gave speeches about his desire for education for the young, and reconciling relations between the Sioux and whites.  Sitting Bull was reported to have cursed his audience in Lakota during an opening address celebrating the completion of the Northern Pacific Railway in 1884.

Sitting Bull stayed with the show for only four months before returning home. During that time, he had become something of a celebrity and a romanticized warrior. He earned a small fortune by charging for his autograph and picture, although he often gave his money away to the homeless and beggars.

Death and Burial

After working in the Wild West show, he returned to the Standing Rock Agency in South Dakota.  While there, his people were performing the ghost dance which it was felt by the United States soldiers incited Native Americans against the United States.  Because of fears that he would use his influence to support the Ghost Dance movement, Indian Service agent James McLaughlin at Fort Yates ordered his arrest. On December 15, 1890, during an ensuing struggle between Sitting Bull's followers and the agency police, Sitting Bull was shot in the side and head by Standing Rock policemen, Lieutenant Bull Head (Tatankapah) and Red Tomahawk Marcelus Chankpidutah, after the police were fired upon by Sitting Bull's supporters.

His body was taken to nearby Fort Yates for burial, but in 1953, his remains were possibly exhumed and reburied near Mobridge, South Dakota, by his Lakota family who wanted his body to be nearer to his birthplace. However, some Sioux and historians dispute this claim and believe that any remains that were moved were not those of Sitting Bull.


Timeline

1831 - In 1831 the man who became known as the great warrior Sitting Bull is born to a family of the Hunkpapa band of the Lakota Sioux. Because he does everything in a careful and deliberate manner, he earns the childhood name of Slow. He is inspired by stories that ...From The Horn Book Magazine - back issues and archives, September 1995 | … - Related web pages
www.encyclopedia.com/The+Horn+Book+Magazine ...


 1857
1857 - Sitting Bull's renown grew as a great leader in war and peace. He became a tribal war chief in 1857. Sitting Bull was described as a loyal friend, an honourable family man and a peacemaker. He demonstrated religious devotion and an uncanny ability to see the future.From Sitting Bull: American Indians - Related web pages
www.lycos.com/info/sitting-bull--american ...


 1876
Jun 24, 1876 - On June 24, 1876, the eve of the Battle of the Little Bighorn, Sitting Bull crossed the river and climbed along a ridge above the camp to pray. He sang and lit his pipe asking Wakantanka to guard his people against danger. The next morning broke hot and sunny ...On June 24, 1876, the eve of the Battle of the Little Bighorn, Sitting Bull crossed the river and climbed along a ridge above the camp to pray. He sang and lit his pipe asking Wakantanka to guard his people against danger. The next morning broke hot and sunny, and Sitting Bull rested in a lodge in the Hunkpapa camp circle with his family. Soldiers arrived that afternoon. Custer, commanding the column advancing on the village, divided his forces and sent Maj. Marcus Reno ...


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From Leader cast his legend in eastern Montana
www.casperstartribune.net/articles/2007/02/23 ...


 1877
1877 - In 1877, the Lakota, including Black Elk and his family, fled north into Canada. They followed Chief Sitting Bull, who had become the Lakota resistance leader after the stabbing death of Crazy Horse. Following Sitting Bull's surrender, Black Elk, his ...In 1877, the Lakota, including Black Elk and his family, fled north into Canada. They followed Chief Sitting Bull, who had become the Lakota resistance leader after the stabbing death of Crazy Horse. Following Sitting Bull's surrender, Black Elk, his family, and the other Lakota returned and were interned on the Pine Ridge Reservation.


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From Black Elk - Related web pages
www.u-s-history.com/pages/h3734.html

 1881
Jul 19, 1881 - Hunger and cold eventually forced Sitting Bull, his family, and nearly 200 other Sioux in his band to return to the United States and surrender on July 19, 1881. Sitting Bull had his young son Crow Foot surrender his rifle to the commanding officer of Fort ...Hunger and cold eventually forced Sitting Bull, his family, and nearly 200 other Sioux in his band to return to the United States and surrender on July 19, 1881. Sitting Bull had his young son Crow Foot surrender his rifle to the commanding officer of Fort Buford. He told the soldiers that he wished to regard them and the white race as friends. Two weeks later, Sitting Bull and his band were transferred to Fort Yates, the military post located adjacent to the Standing ...



 1890
Dec 15, 1890 - On December 15, 1890, government agents swarmed Sitting Bull's family home, forcibly removed him and shot him in the chest and head. Then they murdered his 17 year-old son Crow Foot. Sitting Bull's relative and good friend, Big Foot, fled with his entire ...On December 15, 1890, government agents swarmed Sitting Bull's family home, forcibly removed him and shot him in the chest and head. Then they murdered his 17 year-old son Crow Foot. Sitting Bull's relative and good friend, Big Foot, fled with his entire community as the crazed US Army marauders were coming to get him next.


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From God bless America?. - Related web pages
www.smmcroberts.net/ethics/gdfrgvam/gdfrgvam8.html

 1990
Dec 15, 1990 - You can get an argument here about whether Sitting Bull was a real Sioux chief, whether he led the Indians at Little Big Horn or hid in the woods, ... "I haven' t seen any reconciliation," said Medicine, who moved back from California recently to look after her family's land here. ... From … Inquirer, The : A SEARCH FOR UNITY THROUGH SITTING BULL - Related web pages
docs.newsbank.com/g/GooglePM/PI/lib00187 ...

 1992
Oct 7, 1992 - By LEE A. DANIELS Rosebud Yellow Robe Frantz, a great-grandniece of Chief Sitting Bull, who devoted her life to making American Indian ... She died of cancer, said Marjorie Weinberg, a family friend. As director of the Indian Village at Jones Beach State Park on Long Island from 1930 ... From Rosebud Frantz, Indian Authority And Sitting Bull Descendant, 85 - New … - Related web pages
select.nytimes.com/gst/abstract.html?res ...


 2006
Aug 3, 2006 - The Republican Newspaper Online Edition - Covering The ... Melvin Raymond Schwing, 81, Accident, died in his home surrounded by his family on Aug. 3, 2006 . ... [ www.therepublicannews.com ]. Klaudt Indian Family,Vernon,gospel music, Mom,family,Dad,free ...The Republican Newspaper Online Edition - Covering The ... Melvin Raymond Schwing, 81, Accident, died in his home surrounded by his family on Aug. 3, 2006 . ... [ www.therepublicannews.com ]. Klaudt Indian Family,Vernon,gospel music, Mom,family,Dad,free encyclopedia,Little Soldier,Ramona,inducted,Ken,Fort Berthold Indian Reservation,gospel concerts,travel,Chief Sitting Bull,the Fort, North Dakota,gospel,siblings,Atlanta area This article needs additional citations ...


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From Melvin Raymond - Pipl Profiles - Related web pages
pipl.com/directory/name/Raymond/Melvin

 2007
Sep 18, 2007 - WASHINGTON (AP) - A lock of hair and leggings that belong to Sioux Indian Chief Sitting Bull are being returned by the Smithsonian to his descendants. ... The lock of hair and leggings were obtained by an Army doctor, who later donated them to the Smithsonian's Natural History Museum. ... From Smithsonian Returns Sitting Bull's Hair to Family - wtop.com - Related web pages
www.wtopnews.com/index.php?nid=596



Family

Sitting Bull had a wife and at least one son named Crow Foot.  As Sitting Bull was being arrested by the Native American police, his son taunted his father with this statement:
"You call yourself a brave man and you have declared that you would never surrender to a blue-coat, and now you give yourself up to Indians in blue uniforms".
 It was because of this taunt that Sitting Bull then resisted his arrest which resulted in an annilation of the Native Americans that were there with Sitting Bull and resulted in his death.

There is an "authorized biography" given by his great grandson available online at reel contact.

Quotations

Below are quotations from Chief Sitting Bull according to the site:



  • Behold, my friends, the spring is come; the earth has gladly received the embraces of the sun, and we shall soon see the results of their love!

  • Each man is good in His sight. It is not necessary for eagles to be crows.

  • Each man is good in the sight of the Great Spirit.

  • Every seed is awakened, and all animal life.

  • God made me an Indian.

  • He put in your heart certain wishes and plans; in my heart, he put other different desires.

  • I am a red man. If the Great Spirit had desired me to be a white man he would have made me so in the first place.

  • I am here by the will of the Great Spirit, and by his will I am chief.

  • I want to tell you that if the Great Spirit had chosen anyone to be the chief of this country, it is myself.

  • I was very sorry when I found out that your intentions were good and not what I supposed they were.

  • I wish it to be remembered that I was the last man of my tribe to surrender my rifle.

  • If I agree to dispose of any part of our land to the white people I would feel guilty of taking food away from our children's mouths, and I do not wish to be that mean.

  • If the Great Spirit had desired me to be a white man, he would have made me so in the first place.

  • If we must die, we die defending our rights.

  • In my early days, I was eager to learn and to do things, and therefore I learned quickly.

  • Is it wrong for me to love my own? Is it wicked for me because my skin is red? Because I am Sioux? Because I was born where my father lived? Because I would die for my people and my country?

  • It is not necessary for eagles to be crows.

  • It is through this mysterious power that we too have our being, and we therefore yield to our neighbors, even to our animal neighbors, the same right as ourselves to inhabit this vast land.

  • Let us put our minds together and see what life we can make for our children.

  • Now that we are poor, we are free. No white man controls our footsteps.

  • Only seven years ago we made a treaty by which we were assured that the buffalo country should be left to us forever. Now they threaten to take that from us also.

  • Strangely enough, they have a mind to till the soil, and the love of possessions is a disease in them.

  • The earth has received the embrace of the sun and we shall see the results of that love.

  • The white man knows how to make everything, but he does not know how to distribute it.

  • There are things they tell us that sound good to hear, but when they have accomplished their purpose they will go home and will not try to fulfill our agreements with them.

  • Therefore, I do not wish to consider any proposition to cede any portion of our tribal holdings to the Great Father.

  • They claim this mother of ours, the Earth, for their own use, and fence their neighbors away from her, and deface her with their buildings and their refuse.

  • They want us to give up another chunk of our tribal land. This is not the first time or the last time.

  • This nation is like a spring freshet; it overruns its banks and destroys all who are in its path.

  • What treaty that the whites have kept has the red man broken? Not one.

  • What white man can say I never stole his land or a penny of his money? Yet they say that I am a thief.

  • What white man has ever seen me drunk? Who has ever come to me hungry and left me unfed? Who has seen me beat my wives or abuse my children? What law have I broken?

  • What white woman, however lonely, was ever captive or insulted by me? Yet they say I am a bad Indian.

  • When I was a boy, the Sioux owned the world. The sun rose and set on their land; they sent ten thousand men to battle. Where are the warriors today? Who slew them? Where are our lands? Who owns them?

  • You think I am a fool, but you are a greater fool than I am.
 Poem by Sitting Bull
http://www.angelfire.com/mi4/polcrt/SittingBull.html

The Wisdom of Sitting Bull:
Is it wrong for me to love my own?
Is it wicked for me because my skin is red?
Because I am a Sioux?
Because I was born where my father lived?
Because I would die for my people and my country?
*****
If the Great Spirit had desired me to be a white man
he would have made me so in the first place.
He put in your heart certain wishes and plans;
in my heart he put other and different desires.
Each man is good in the sight of the Great Spirit
It is not necessary for eagles to be crows.
Now we are poor but we are free.
No white man controls our footsteps...
If we must die, we die defending our rights.
*****
I will remain what I am until I die,
a hunter, and when there is no more buffalo,
or other game I will send my children to hunt
and live on prairie mice, for when an Indian is
shut up in one place his body becomes weak.
*****

Character Traits

The following is a description of the character traits of Sitting Bull by Ohiyesa (Charles A. Eastman) a member of the Sioux Nation. 



Sitting Bull, as Remembered by Ohiyesa (Charles A. Eastman)


It is not easy to characterize Sitting Bull, of all Sioux chiefs most generally known to the American people. There are few to whom his name is not familiar, and still fewer who have learned to connect it with anything more than the conventional notion of a bloodthirsty savage. The man was an enigma at best. He was not impulsive, nor was he phlegmatic. He was most serious when he seemed to be jocose. He was gifted with the power of sarcasm, and few have used it more artfully than he.

His father was one of the best-known members of the Unkpapa band of Sioux. The manner of this man's death was characteristic. One day, when the Unkpapas were attacked by a large war party of Crows, he fell upon the enemy's war leader with his knife. In a hand-to-hand combat of this sort, we count the victor as entitled to a war bonnet of trailing plumes. It means certain death to one or both. In this case, both men dealt a mortal stroke, and Jumping Buffalo, the father of Sitting Bull, fell from his saddle and died in a few minutes. The other died later from the effects of the wound.

Sitting Bull's boyhood must have been a happy one. It was long after the day of the dog-travaux, and his father owned many ponies of variegated colors. It was said of him in a joking way that his legs were bowed like the ribs of the ponies that he rode constantly from childhood. He had also a common nickname that was much to the point. It was "Hunkeshnee", which means "Slow", referring to his inability to run fast, or more probably to the fact that he seldom appeared on foot. In their boyish games he was wont to take the part of the "old man", but this does not mean that he was not active and brave. It is told that after a buffalo hunt the boys were enjoying a mimic hunt with the calves that had been left behind. A large calf turned viciously on Sitting Bull, whose pony had thrown him, but the alert youth got hold of both ears and struggled until the calf was pushed back into a buffalo wallow in a sitting posture. The boys shouted: "He has subdued the buffalo calf! He made it sit down!" And from this incident was derived his familiar name of Sitting Bull.

It is a mistake to suppose that Sitting Bull, or any other Indian warrior, was of a murderous disposition. It is true that savage warfare had grown more and more harsh and cruel since the coming of white traders among them, bringing guns, knives, and whisky. Yet it was still regarded largely as a sort of game, undertaken in order to develop the manly qualities of their youth. It was the degree of risk which brought honor, rather than the number slain, and a brave must mourn thirty days, with blackened face and loosened hair, for the enemy whose life he had taken. While the spoils of war were allowed, this did not extend to territorial aggrandizement, nor was there any wish to overthrow another nation and enslave its people. It was a point of honor in the old days to treat a captive with kindness. The common impression that the Indian is naturally cruel and revengeful is entirely opposed to his philosophy and training. The revengeful tendency of the Indian was aroused by the white man. It is not the natural Indian who is mean and tricky; not Massasoit but King Philip; not Attackullakulla but Weatherford; not Wabashaw but Little Crow; not Jumping Buffalo but Sitting Bull! These men lifted their hands against the white man, while their fathers held theirs out to him with gifts.

Remember that there were councils which gave their decisions in accordance with the highest ideal of human justice before there were any cities on this continent; before there were bridges to span the Mississippi; before this network of railroads was dreamed of! There were primitive communities upon the very spot where Chicago or New York City now stands, where men were as children, innocent of all the crimes now committed there daily and nightly. True morality is more easily maintained in connection with the simple life. You must accept the truth that you demoralize any race whom you have subjugated.

From this point of view we shall consider Sitting Bull's career. We say he is an untutored man: that is true so far as learning of a literary type is concerned; but he was not an untutored man when you view him from the standpoint of his nation. To be sure, he did not learn his lessons from books. This is second-hand information at best. All that he learned he verified for himself and put into daily practice. In personal appearance he was rather commonplace and made no immediate impression, but as he talked he seemed to take hold of his hearers more and more. He was bull-headed; quick to grasp a situation, and not readily induced to change his mind. He was not suspicious until he was forced to be so. All his meaner traits were inevitably developed by the events of his later career.

Sitting Bull's history has been written many times by newspaper men and army officers, but I find no account of him which is entirely correct. I met him personally in 1884, and since his death I have gone thoroughly into the details of his life with his relatives and contemporaries. It has often been said that he was a physical coward and not a warrior. Judge of this for yourselves from the deed which first gave him fame in his own tribe, when he was about twenty-eight years old.

The First Famous Event

In an attack upon a band of Crow Indians, one of the enemy took his stand, after the rest had fled, in a deep ditch from which it seemed impossible to dislodge him. The situation had already cost the lives of several warriors, but they could not let him go to repeat such a boast over the Sioux!

"Follow me!" said Sitting Bull, and charged. He raced his horse to the brim of the ditch and struck at the enemy with his coup-staff, thus compelling him to expose himself to the fire of the others while shooting his assailant. But the Crow merely poked his empty gun into his face and dodged back under cover. Then Sitting Bull stopped; he saw that no one had followed him, and he also perceived that the enemy had no more ammunition left. He rode deliberately up to the barrier and threw his loaded gun over it; then he went back to his party and told them what he thought of them.

"Now," said he, "I have armed him, for I will not see a brave man killed unarmed. I will strike him again with my coup-staff to count the first feather; who will count the second?"

Again he led the charge, and this time they all followed him. Sitting Bull was severely wounded by his own gun in the hands of the enemy, who was killed by those that came after him. This is a record that so far as I know was never made by any other warrior.

The Second Incident

The second incident that made him well known was his taking of a boy captive in battle with the Assiniboines. He saved this boy's life and adopted him as his brother. Hohay, as he was called, was devoted to Sitting Bull and helped much in later years to spread his fame. Sitting Bull was a born diplomat, a ready speaker, and in middle life he ceased to go upon the warpath, to become the councilor of his people. From this time on, this man represented him in all important battles, and upon every brave deed done was wont to exclaim aloud:

"I, Sitting Bull's boy, do this in his name!"

He had a nephew, now living, who resembles him strongly, and who also represented him personally upon the field; and so far as there is any remnant left of his immediate band, they look upon this man One Bull as their chief.

When Sitting Bull was a boy, there was no thought of trouble with the whites. He was acquainted with many of the early traders, Picotte, Choteau, Primeau, Larpenteur, and others, and liked them, as did most of his people in those days. All the early records show this friendly attitude of the Sioux, and the great fur companies for a century and a half depended upon them for the bulk of their trade. It was not until the middle of the last century that they woke up all of a sudden to the danger threatening their very existence. Yet at that time many of the old chiefs had been already depraved by the whisky and other vices of the whites, and in the vicinity of the forts and trading posts at Sioux City, Saint Paul, and Cheyenne, there was general demoralization. The drunkards and hangers-on were ready to sell almost anything they had for the favor of the trader. The better and stronger element held aloof. They would not have anything of the white man except his hatchet, gun, and knife. They utterly refused to cede their lands; and as for the rest, they were willing to let him alone as long as he did not interfere with their life and customs, which was not long.

It was not, however, the Unkpapa band of Sioux, Sitting Bull's band, which first took up arms against the whites; and this was not because they had come less in contact with them, for they dwelt on the Missouri River, the natural highway of trade. As early as 1854, the Ogallalas and Brules had trouble with the soldiers near Fort Laramie; and again in 1857 Inkpaduta massacred several families of settlers at Spirit Lake, Iowa. Finally, in 1869, the Minnesota Sioux, goaded by many wrongs, arose and murdered many of the settlers, afterward fleeing into the country of the Unkpapas and appealing to them for help, urging that all Indians should make common cause against the invader. This brought Sitting Bull face to face with a question which was not yet fully matured in his own mind; but having satisfied himself of the justice of their cause, he joined forces with the renegades during the summer of 1863, and from this time on he was an acknowledged leader.

In 1865 and 1866 he met the Canadian half-breed, Louis Riel, instigator of two rebellions, who had come across the line for safety; and in fact at this time he harbored a number of outlaws and fugitives from justice. His conversations with these, especially with the French mixed-bloods, who inflamed his prejudices against the Americans, all had their influence in making of the wily Sioux a determined enemy to the white man. While among his own people he was always affable and genial, he became boastful and domineering in his dealings with the hated race. He once remarked that "if we wish to make any impression upon the pale-face, it is necessary to put on his mask."
Sitting Bull joined in the attack on Fort Phil Kearny and in the subsequent hostilities; but he accepted in good faith the treaty of 1868, and soon after it was signed he visited Washington with Red Cloud and Spotted Tail, on which occasion the three distinguished chiefs attracted much attention and were entertained at dinner by President Grant and other notables. He considered that the life of the white man as he saw it was no life for his people, but hoped by close adherence to the terms of this treaty to preserve the Big Horn and Black Hills country for a permanent hunting ground. When gold was discovered and the irrepressible gold seekers made their historic dash across the plains into this forbidden paradise, then his faith in the white man's honor was gone forever, and he took his final and most persistent stand in defense of his nation and home. His bitter and at the same time well-grounded and philosophical dislike of the conquering race is well expressed in a speech made before the purely Indian council before referred to, upon the Powder River. I will give it in brief as it has been several times repeated to me by men who were present.

"Behold, my friends, the spring is come; the earth has gladly received the embraces of the sun, and we shall soon see the results of their love! Every seed is awakened, and all animal life. It is through this mysterious power that we too have our being, and we therefore yield to our neighbors, even to our animal neighbors, the same right as ourselves to inhabit this vast land.

"Yet hear me, friends! we have now to deal with another people, small and feeble when our forefathers first met with them, but now great and overbearing. Strangely enough, they have a mind to till the soil, and the love of possessions is a disease in them. These people have made many rules that the rich may break, but the poor may not! They have a religion in which the poor worship, but the rich will not! They even take tithes of the poor and weak to support the rich and those who rule. They claim this mother of ours, the Earth, for their own use, and fence their neighbors away from her, and deface her with their buildings and their refuse. They compel her to produce out of season, and when sterile she is made to take medicine in order to produce again. All this is sacrilege.

"This nation is like a spring freshet; it overruns its banks and destroys all who are in its path. We cannot dwell side by side. Only seven years ago we made a treaty by which we were assured that the buffalo country should be left to us forever. Now they threaten to take that from us also. My brothers, shall we submit? or shall we say to them: 'First kill me, before you can take possession of my fatherland!'"

As Sitting Bull spoke, so he felt, and he had the courage to stand by his words. Crazy Horse led his forces in the field; as for him, he applied his energies to state affairs, and by his strong and aggressive personality contributed much to holding the hostiles together.

Little Big Horn

It may be said without fear of contradiction that Sitting Bull never killed any women or children. He was a fair fighter, and while not prominent in battle after his young manhood, he was the brains of the Sioux resistance. He has been called a "medicine man" and a "dreamer." Strictly speaking, he was neither of these, and the white historians are prone to confuse the two. A medicine man is a doctor or healer; a dreamer is an active war prophet who leads his war party according to his dream or prophecy. What is called by whites "making medicine" in war time is again a wrong conception. Every warrior carries a bag of sacred or lucky charms, supposed to protect the wearer alone, but it has nothing to do with the success or safety of the party as a whole. No one can make any "medicine" to affect the result of a battle, although it has been said that Sitting Bull did this at the battle of the Little Big Horn.

When Custer and Reno attacked the camp at both ends, the chief was caught napping. The village was in danger of surprise, and the women and children must be placed in safety. Like other men of his age, Sitting Bull got his family together for flight, and then joined the warriors on the Reno side of the attack. Thus he was not in the famous charge against Custer; nevertheless, his voice was heard exhorting the warriors throughout that day.

Hunted

During the autumn of 1876, after the fall of Custer, Sitting Bull was hunted all through the Yellowstone region by the military. The following characteristic letter, doubtless written at his dictation by a half-breed interpreter, was sent to Colonel Otis immediately after a daring attack upon his wagon train.

"I want to know what you are doing, traveling on this road. You scare all the buffalo away. I want to hunt in this place. I want you to turn back from here. If you don't, I will fight you again. I want you to leave what you have got here and turn back from here.

I am your friend

Sitting Bull.

I mean all the rations you have got and some powder. Wish you would write me as soon as you can."

Otis, however, kept on and joined Colonel Miles, who followed Sitting Bull with about four hundred soldiers. He overtook him at last on Cedar Creek, near the Yellowstone, and the two met midway between the lines for a parley. The army report says: "Sitting Bull wanted peace in his own way." The truth was that he wanted nothing more than had been guaranteed to them by the treaty of 1868 -- the exclusive possession of their last hunting ground. This the government was not now prepared to grant, as it had been decided to place all the Indians under military control upon the various reservations.
Since it was impossible to reconcile two such conflicting demands, the hostiles were driven about from pillar to post for several more years, and finally took refuge across the line in Canada, where Sitting Bull had placed his last hope of justice and freedom for his race. Here he was joined from time to time by parties of malcontents from the reservation, driven largely by starvation and ill-treatment to seek another home. Here, too, they were followed by United States commissioners, headed by General Terry, who endeavored to persuade him to return, promising abundance of food and fair treatment, despite the fact that the exiles were well aware of the miserable condition of the "good Indians" upon the reservations. He first refused to meet them at all, and only did so when advised to that effect by Major Walsh of the Canadian mounted police.

This was his characteristic remark: "If you have one honest man in Washington, send him here and I will talk to him."

Sitting Bull was not moved by fair words; but when he found that if they had liberty on that side, they had little else, that the Canadian government would give them protection but no food; that the buffalo had been all but exterminated and his starving people were already beginning to desert him, he was compelled at last, in 1881, to report at Fort Buford, North Dakota, with his band of hungry, homeless, and discouraged refugees. It was, after all, to hunger and not to the strong arm of the military that he surrendered in the end.

In spite of the invitation that had been extended to him in the name of the "Great Father" at Washington, he was immediately thrown into a military prison, and afterward handed over to Colonel Cody ("Buffalo Bill") as an advertisement for his "Wild West Show." After traveling about for several years with the famous showman, thus increasing his knowledge of the weaknesses as well as the strength of the white man, the deposed and humiliated chief settled down quietly with his people upon the Standing Rock agency in North Dakota, where his immediate band occupied the Grand River district and set to raising cattle and horses. They made good progress; much better, in fact, than that of the "coffee-coolers" or "loafer" Indians, received the missionaries kindly and were soon a church-going people.

When the Commissions of 1888 and 1889 came to treat with the Sioux for a further cession of land and a reduction of their reservations, nearly all were opposed to consent on any terms. Nevertheless, by hook or by crook, enough signatures were finally obtained to carry the measure through, although it is said that many were those of women and the so-called "squaw-men", who had no rights in the land. At the same time, rations were cut down, and there was general hardship and dissatisfaction. Crazy Horse was long since dead; Spotted Tail had fallen at the hands of one of his own tribe; Red Cloud had become a feeble old man, and the disaffected among the Sioux began once more to look to Sitting Bull for leadership.

At this crisis a strange thing happened. A half-breed Indian in Nevada promulgated the news that the Messiah had appeared to him upon a peak in the Rockies, dressed in rabbit skins, and bringing a message to the red race. The message was to the effect that since his first coming had been in vain, since the white people had doubted and reviled him, had nailed him to the cross, and trampled upon his doctrines, he had come again in pity to save the Indian. He declared that he would cause the earth to shake and to overthrow the cities of the whites and destroy them, that the buffalo would return, and the land belong to the red race forever! These events were to come to pass within two years; and meanwhile they were to prepare for his coming by the ceremonies and dances which he commanded.

This curious story spread like wildfire and met with eager acceptance among the suffering and discontented people. The teachings of Christian missionaries had prepared them to believe in a Messiah, and the prescribed ceremonial was much more in accord with their traditions than the conventional worship of the churches. Chiefs of many tribes sent delegations to the Indian prophet; Short Bull, Kicking Bear, and others went from among the Sioux, and on their return all inaugurated the dances at once. There was an attempt at first to keep the matter secret, but it soon became generally known and seriously disconcerted the Indian agents and others, who were quick to suspect a hostile conspiracy under all this religious enthusiasm. As a matter of fact, there was no thought of an uprising; the dancing was innocent enough, and pathetic enough their despairing hope in a pitiful Saviour who should overwhelm their oppressors and bring back their golden age.

Death

When the Indians refused to give up the "Ghost Dance" at the bidding of the authorities, the growing suspicion and alarm focused upon Sitting Bull, who in spirit had never been any too submissive, and it was determined to order his arrest. At the special request of Major McLaughlin, agent at Standing Rock, forty of his Indian police were sent out to Sitting Bull's home on Grand River to secure his person (followed at some little distance by a body of United States troops for reinforcement, in case of trouble). These police are enlisted from among the tribesmen at each agency, and have proved uniformly brave and faithful. They entered the cabin at daybreak, aroused the chief from a sound slumber, helped him to dress, and led him unresisting from the house; but when he came out in the gray dawn of that December morning in 1890, to find his cabin surrounded by armed men and himself led away to he knew not what fate, he cried out loudly:

"They have taken me: what say you to it?"

Men poured out of the neighboring houses, and in a few minutes the police were themselves surrounded with an excited and rapidly increasing throng. They harangued the crowd in vain; Sitting Bull's blood was up, and he again appealed to his men. His adopted brother, the Assiniboine captive whose life he had saved so many years before, was the first to fire. His shot killed Lieutenant Bull Head, who held Sitting Bull by the arm. Then there was a short but sharp conflict, in which Sitting Bull and six of his defenders and six of the Indian police were slain, with many more wounded. The chief's young son, Crow Foot, and his devoted "brother" died with him. When all was over, and the terrified people had fled precipitately across the river, the soldiers appeared upon the brow of the long hill and fired their Hotchkiss guns into the deserted camp.

Thus ended the life of a natural strategist of no mean courage and ability. The great chief was buried without honors outside the cemetery at the post, and for some years the grave was marked by a mere board at its head. Recently some women have built a cairn of rocks there in token of respect and remembrance.



Family Tree

To find the family tree for Sitting Bull in Roots Web, click here.  This will take you to his individual information page.  To see his ancestors, click on the Pedigree tab.  To see his descendants, click on the Descendants tab.

LDS

If you are LDS (a member of the Church of Jesus Christ of Latter-day Saints) and you have a new FamilySearch account, you can find Sitting Bull and his descendants on new.familysearch.org. Once you are in new.familysearch.org, type in your user name and password.  Click on the Search tab. Click on the Search by Number tab. Type in L4J9-XZY in the Person Identifier box.  Click on Search

Sitting Bull's pedigree with details will appear. The wife that appears on the first screen will be Pretty Door Aks Light Hair.  No children are listed for this couple.  To see the children of Sitting Bull, go to the tab Spouses and Children and click on Brown Eyes.  This will show their children.  At this point you will be able to move around and see his ancestors and descendants.  If you have trouble, contact your ward family history consultant.

Other Sioux Chiefs

Crazy Horse
Red Cloud
Red Fox

Other Chiefs

Black Hawk - Sak
Keokuk - Sak
Chief Joseph - Nez Perce
Cochise - Apache
Geronimo - Apache
Osceola - Seminole
Quanah Parker - Comanche
Tecumseh - Shawnee
White Cloud - Iowa
Ouray - Ute
Ignacio - Ute
Walker - Ute